In
Indonesia, Liberal Studies Are Unfurtunately Neglected
Singapore recently launched a breakthrough in
higher education. The Straits Times (July 7) reported the opening of the
Liberal Arts College as part of the National University of Singapore (NUS),
claiming to be the first college of its kind in the country.
At the
ground-breaking ceremony, Prime Minister Lee Hsien Loong envisioned that the
graduates of Yale-NUS College would develop the ability to think critically and
to understand world complexities. They are also expected to develop skills of
communication and the arts of leadership.
The college
will be completed in 2015 and the first batch of 150 students will start their
studies in August 2013. By 2015, this college will house 1,000 students and 100
faculty members. The students will comprise well-selected students from Asia,
Europe and America. The college will combine the intellectual traditions of
Yale, Oxford and Cambridge.
As with
other colleges of liberal arts, the Yale-NUS College is distinctive in many
respects. During the first two years of the baccalaureate program, students
will study general education courses combining Western and Eastern
perspectives. Upon completion of those, they will choose one of 14 majors
offered, such as anthropology, urban studies, etc.
Second, the
curriculum will be designed to suit the social and cultural context of
Singapore in particular and Asia in general. Combining US and European
traditions of liberal arts molded in tandem with the global power of Asia, the
college will develop an innovative learning-teaching culture. The students will
also benefit from modern facilities including 30 sky gardens so as to
facilitate maximum learning and teaching.
Third, the
college will have three residential colleges where the students will live in
nested communities, typical of the long-established traditions of Yale, Oxford
and Cambridge. In this way, the students will learn from each other as much as
from the professors. Twenty percent of the faculty, including the college
president Pericles Lewis, will also stay in the college.
Fourth, the
college will require the students to study the so-called great books or
kitab-kitab adiluhung, such as The Iliad by Homer and the Hindu epic, Bhagavad
Gita. The college graduates will be a new generation, namely Asians who are
knowledgeable about European culture and Europeans who are knowledgeable about
Asian culture. In short, the college will be a place for dialogue between great
civilizations.
Fifth, the
college will emphasize liberal arts or the humanities, rather than vocational
skills. It is purposely designed to provide students with two types of
knowledge of equal importance: specialization and general education.
Mindful of
the aforementioned criteria, a number of pedagogical values are worth
elaborating. Striking the balance between the two opposing Eastern-Western
ideologies is a sensible strategy. This should be materialized in the
curriculum. At home, many academics tend to readily accept Western concepts as
valuable and worth adopting, without necessarily realizing that the
corresponding concepts exist in local cultures.
To live in
a dormitory or residential college is educative in many aspects. It provides
students with the maximum opportunity of learning. Both lecturers and students
live a happy life in a nested community, supervised by mentors, faculty members
and management staff.
Besides
that, the college will promote a peer effect; that is, informal and mutual
learning and teaching, an educational experience almost taken for granted by
many. Extra-curricular activities, such as sports, music, vocal groups,
publications and informal coffee talks late into the night, will provide
lessons provided by excellent professors. The nested community represents the
community at large.
Sharing a
room with somebody with a different religion, language and culture will promote
cross-cultural appreciation and tolerance to understand human beings as whole
people. Students are conditioned to be open-minded, non-sectarian and ready to
accept differences. Such a residential life is typical of undergraduate
programs in the US, one that barely exists in Indonesia.
As critics
have pointed out, our universities have failed to produce (prospective)
leaders, politicians and bureaucrats with multicultural intelligence. That is,
the predisposition to be tolerant toward differences. They should demonstrate
qualities such as open-mindedness, non-sectarian attitudes and an ability to
communicate with people from multicultural backgrounds. Without such qualities,
they will definitely fail to manage the nation, and as a consequence, the
country is destined to become a failed state.
Apparently,
our universities have failed to inculcate the mission of liberal arts on the
students. In the US, students are required to read the “great books” passed on
from generation to generation. Despite an abundance of great works, our
educational system has not identified the great books as must-read books for
our students. This is telling evidence that our universities have failed to
discover the great traditions and deeds of those who came before us.
The
existing general education courses, called MKDU (Mata Kuliah Dasar Umum), could
function as liberal studies in the US, provided they are redesigned properly.
Customarily, the courses comprise Indonesian language, English, religion,
sports, citizenship, arts appreciation and community service. However, these
courses are perceived as the least important. From the outset, the students are
readily overwhelmed with specialization courses, and therefore view the MKDU
courses as being easy.
Ostensibly
within the existing system, students develop their specializations too early,
receiving meaningless general studies. Noticeably, those who graduate from the
system become the ruling politicians and bureaucrats who lack an understanding
of their own culture. Moreover, they lack competence to communicate with their
own constituents.
Long before
the colonial powers came to Indonesia and up to the present day, there have
been at the grassroots level traditional Islamic boarding schools or pesantren.
Students as well as teachers live in the compound as a nested community. Junior
students learn from senior ones as mentors. The teachers set a good example of
living a modest life and are always available for consultation on academic and
non-academic matters.
This
residential college system has been a distinctive feature of the world-class
universities, such as Oxford, Cambridge and Yale. Singapore is now joining them
to catch up. Our educational policy makers are just blind to the fact that this
system is actually deep-rooted in our own soil.
Despite
huge allocations of funding to the Education and Culture Ministry, building
residential colleges is perceived as less important than, say, building
gymnasiums and laboratories. Actually, residential colleges are a good place
for thoughtful students to develop as future leaders in the community. Living
with others with different religious, cultural and language backgrounds is an
invaluable learning experience that would be useful for managing this
multicultural nation.
A Chaedar
Alwasilah
A
Professor at the Indonesian Education University (UPI), Bandung, A Member of
The Board of Higher Education
JAKARTA
POST, 21 Juli 2012
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